Results for 'R. John Morgan'

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  1.  18
    The effect of unilateral surgical destruction of the cochlea on auditory sensitivity in the chinchilla.Thomas L. Bennett, R. John Morgan, Paulette Murphy & Lucian B. Eddy - 1978 - Bulletin of the Psychonomic Society 12 (2):92-94.
  2.  11
    Temporary threshold shifts in auditory sensitivity produced by the combined effects of noise and sodium salicylate.Thomas L. Bennett, R. John Morgan, Paulette Murphy & Lucian B. Eddy - 1978 - Bulletin of the Psychonomic Society 12 (2):95-98.
  3.  1
    Noctes aethiopicae: Notes on the text of heliodoros’ aithiopika 9-10.John R. Morgan - 1983 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 127 (1-2):87-111.
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  4.  21
    Nuclear Weapons and the Future of Humanity: The Fundamental Questions.John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk - 1986 - Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
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  5.  13
    The story of Knemon in Heliodoros' "AITEIORIKA".John R. Morgan - 1989 - Journal of Hellenic Studies 109:99-113.
  6.  36
    Perceived stress during pregnancy and the catechol-O-methyltransferase (COMT) rs165599 polymorphism impacts on childhood IQ.Yvette N. Lamb, John M. D. Thompson, Rinki Murphy, Clare Wall, Ian J. Kirk, Angharad R. Morgan, Lynnette R. Ferguson, Edwin A. Mitchell & Karen E. Waldie - 2014 - Cognition 132 (3):461-470.
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  7. The Interpreter's Bible. Vol. 11. Phillippians.Ernest F. Scott, Robert R. Wicks, Francis W. Beare, G. Preston MacLeod, John W. Bailey, James W. Clarke, Fred D. Gealy, Morgan P. Noyes, John Knox, George A. Buttrick, Alexander C. Purdy & J. Harry Cotton - 1955
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  8.  20
    Mary Starin.Gail Crippen, Rose Lemberg, Margaret Wehinger, John Stockwell, Stephen Kaufman, Clay Lancaster, Charles R. Magel, Ruby C. Morgan, Steve Zawistowski & Ahimsa FOlDldation - forthcoming - Between the Species.
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  9. The Probabilistic Revolution, Volume 2.Lorenz Krüger, Gerd Gigerenzer & Mary S. Morgan (eds.) - 1987 - Mit Press: Cambridge.
    I PSYCHOLOGY 5 The Probabilistic Revolution in Psychology--an Overview Gerd Gigerenzer 7 1 Probabilistic Thinking and the Fight against Subjectivity Gerd Gigerenzer 11 2 Statistical Method and the Historical Development of Research Practice in American Psychology Kurt Danziger 35 3 Survival of the Fittest Probabilist: Brunswik, Thurstone, and the Two Disciplines of Psychology Gerd Gigerenzer 49 4 A Perspective for Viewing the Integration of Probability Theory in Psychology David J. Murray 73 II SOCIOLOGY 101 5 The Two Empirical Roots of (...)
     
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  10.  37
    “God does not act arbitrarily, or interpose unnecessarily:” providential deism and the denial of miracles in Wollaston, Tindal, Chubb, and Morgan.Diego Lucci & Jeffrey R. Wigelsworth - 2015 - Intellectual History Review 25 (2):167-189.
    The philosophical debate on miracles in Enlightenment England shows the composite and evolutionary character of the English Enlightenment and, more generally, of the Enlightenment’s relation to religion. In fact, that debate saw the confrontation of divergent positions within the Protestant field and led several deists and freethinkers to resolutely deny the possibility of “things above reason” (i.e. things that, according to such Protestant philosophers as Robert Boyle and John Locke, human reason can neither comprehend nor refute, and that humanity (...)
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  11.  40
    Artistic expression.John Hospers - 1971 - New York,: Appleton-Century-Crofts.
    Art as communication, by L. Tolstoi.--Art, intuition, and expression, by B. Groce.--Art as expression, by R. G. Collingwood.--The Groce-Collingwood theory of art, by J. Hospers.--The act of expression, by J. Dewey.--Art and the language of the emotions, by C. J. Ducasse.--Music as impressive and music as expressive, by E. Gurney.--Expression, by G. Santayana.--The expressiveness of colors, by W. Kadinsky.--Expression and association, by C. Hartshorne.--Expressiveness, by R. Arnheim.--The expression theory of art, by O, K. Bouwsma.--The concept of expression in art, by (...)
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  12.  51
    The Archaean controversy in Britain: Part I—The Rocks of St David's.D. R. Oldroyd - 1991 - Annals of Science 48 (5):407-452.
    SummaryEarly geological investigations in the St David's area (Pembrokeshire) are described, particularly the work of Murchison. In a reconnaissance survey in 1835, he regarded a ridge of rocks at St David's as intrusive in unfossiliferous Cambrian; and the early Survey mapping (chiefly the work of Aveline and Ramsay) was conducted on that assumption, leading to the publication of maps in 1845 and 1857. The latter represented the margins of the St David's ridge as ‘Altered Cambrian’. So the supposedly intrusive ‘syenite’ (...)
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  13.  17
    A Pretabular Classical Relevance Logic.Lisa Galminas & John G. Mersch - 2012 - Studia Logica 100 (6):1211-1221.
    In this paper we construct an extension, ℒ, of Anderson and Belnap's relevance logic R that is classical in the sense that it contains p&p → q as a theorem, and we prove that ℒ is pretabular in the sense that while it does not have a finite characteristic matrix, every proper normal extension of it does. We end the paper by commenting on the possibility of finding other classical relevance logics that are also pretabular.
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  14.  26
    Listening to steroids.John Hoberman & William J. Morgan - 2007 - In William John Morgan (ed.), Ethics in Sport. Champaign, IL: Human Kinetics. pp. 235--244.
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  15.  11
    Memory: organization of brain systems and cognition.Larry R. Squire, S. Zola-Morgan, C. B. Cave, F. Haist, G. Musen & W. A. Suzuki - 1993 - In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance XIV: Synergies in Experimental Psychology, Artificial Intelligence, and Cognitive Neuroscience. MIT Press.
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  16. Proper names.John R. Searle - 1958 - Mind 67 (266):166-173.
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  17.  1
    The revelation of God in the Old Testament.John Morgan Jones - 1942 - London,: J. Clarke & co..
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  18. How to derive "ought" from "is".John R. Searle - 1964 - Philosophical Review 73 (1):43-58.
  19. Mind: A Brief Introduction.John R. Searle - 2004 - New York: Oxford University Press.
    "The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." In Mind, Searle dismantles these famous and influential theories as he presents a vividly written, comprehensive introduction to the mind. Here readers will find one of the world's most eminent thinkers shedding light on the central concern of modern philosophy. Searle begins with a look at the twelve problems of philosophy of mind--which he calls (...)
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  20.  16
    Darwin's Athletes: How Sport Has Damaged Black America and Preserved the Myth of Race. [REVIEW]John Valentine & W. J. Morgan - 1999 - Journal of the Philosophy of Sport 26 (1):105-112.
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  21. Austin on locutionary and illocutionary acts.John R. Searle - 1968 - Philosophical Review 77 (4):405-424.
  22. How performatives work.John R. Searle - 1989 - Linguistics and Philosophy 12 (5):535 - 558.
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  23. Essays, Ed. By C.L. Morgan.George John Romanes & Conwy Lloyd Morgan - 1897
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  24. Consciousness, unconsciousness and intentionality.John R. Searle - 1991 - Philosophical Issues 1:45-66.
  25.  30
    The Promise and Reality of Public Engagement in the Governance of Human Genome Editing Research.John M. Conley, R. Jean Cadigan, Arlene M. Davis, Eric T. Juengst, Kriste Kuczynski, Rami Major, Hayley Stancil, Julio Villa-Palomino, Margaret Waltz & Gail E. Henderson - 2023 - American Journal of Bioethics 23 (7):9-16.
    This paper analyses the activities of five organizations shaping the debate over the global governance of genome editing in order to assess current approaches to public engagement (PE). We compare the recommendations of each group with its own practices. All recommend broad engagement with the general public, but their practices vary from expert-driven models dominated by scientists, experts, and civil society groups to citizen deliberation-driven models that feature bidirectional consultation with local citizens, as well as hybrid models that combine elements (...)
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  26. A letter concerning toleration.John Locke, Mario Montuori, R. Klibanski & Raymond Polin - 1967 - Revue Philosophique de la France Et de l'Etranger 157:398-399.
     
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  27. Consciousness, free action and the brain.John R. Searle - 2000 - Journal of Consciousness Studies 7 (10):3-22.
    Commentary on John Searle's Article John Searle presents a philosopher's view of how conscious experience and free action relate to brain function. That view demands an examination by a neuroscientist who has experimentally investigated this issue.
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  28. Institutional Economics.John R. Commons - 1935 - International Journal of Ethics 45 (4):474-476.
  29.  23
    Tao, the Great Luminant: Essays from Huai Nan Tzu with Introductory Articles, Notes, Analyses.R. L. Backus & Evan Morgan - 1970 - Journal of the American Oriental Society 90 (2):415.
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  30.  9
    The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  31.  92
    Sortal predicates and quantification.John R. Wallace - 1965 - Journal of Philosophy 62 (1):8-13.
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  32. The Lord of the Rings as Philosophy: Environmental Enchantment and Resistance in Peter Jackson and J.R.R. Tolkien.John F. Whitmire & David G. Henderson - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 827-854.
    A key philosophical feature of Peter Jackson’s film interpretation of J.R.R. Tolkien’s The Lord of the Rings is its use of fantasy to inspire a “recovery” of the actual or, in other words, a reawakening to the beauty of nature and the many possible ways of living in healthier ecological relation to the world. Though none of these ways is perfectly achieved, this pluralistic view is demonstrated in the various lifeways of Hobbits, Elves, Men, and Ents. All of the positive (...)
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  33.  31
    Health science, natural science, and clinical knowledge.R. John Bench - 1989 - Journal of Medicine and Philosophy 14 (2):147-164.
    The epistemological status of health science, natural science, and clinical knowledge is explored. It is shown that ‘health science’, a term increasingly used in association with the clinical knowledge of the therapies, nursing, and other health occupations, is not fully a science in the sense of the natural sciences. It is rather a hybrid which relates applications of natural science, behavioral science, and the humanities to problems in health. The same may be said of clinical knowledge which entails, as essentials, (...)
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  34.  51
    A complete theory of natural, rational, and real numbers.John R. Myhill - 1950 - Journal of Symbolic Logic 15 (3):185-196.
  35.  9
    World Futures.R. John Williams - 2016 - Critical Inquiry 42 (3):473-546.
  36.  41
    Posterior Cingulate Cortex: Adapting Behavior to a Changing World.Michael L. Platt John M. Pearson, Sarah R. Heilbronner, David L. Barack, Benjamin Y. Hayden - 2011 - Trends in Cognitive Sciences 15 (4):143.
  37.  16
    Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This library serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry.Solomon R. Benatar, Susan S. Braithwaite, Alexander Morgan Capron, Ruth Chadwick, Joseph C. D’Oronzio, Susan Dorr Goold, Kenneth V. Iserson, Roger L. Jackson & Greg S. Loeben - 2000 - Cambridge Quarterly of Healthcare Ethics 9:446-447.
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  38. An unstable eliminativism.John W. Carroll & William R. Carter - 2005 - Pacific Philosophical Quarterly 86 (1):1–17.
    In his book Objects and Persons, Trenton Merricks has reoriented and fine-tuned an argument from the philosophy of mind to support a selective eliminativism about macroscopic objects.1 The argument turns on a rejection of systematic causal overdetermination and the conviction that microscopic things do the causal work that is attributed to a great many (though not all) macroscopic things. We will argue that Merricks’ argument fails to establish his selective eliminativism.
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  39.  71
    Beyond the Sublime: The Aesthetics of the Analogy of Being (Part One).John R. Betz - 2005 - Modern Theology 21 (3):367-411.
    This essay is concerned with modern and postmodern theories of the sublime and with a possible theological response to them. The essay first discusses the “modern sublime” and the “postmodern sublime” , and shows how these versions of the sublime terminate in one or the other form of “pure immanence” and, hence, are not sublime in any standard sense of the term. The essay then argues, in a second part, for an aesthetic of the beautiful and the sublime based upon (...)
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  40.  13
    The French in the Mississippi Valley. John Francis McDermott.Morgan B. Sherwood - 1966 - Isis 57 (2):276-277.
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  41.  20
    Technê-Zen and the Spiritual Quality of Global Capitalism.R. John Williams - 2011 - Critical Inquiry 38 (1):17-70.
  42. Goodman, logic, induction.John R. Wallace - 1966 - Journal of Philosophy 63 (11):310-328.
  43.  16
    The Origins and Development of the Scottish Scientific Community, 1680–1760.John R. R. Christie - 1974 - History of Science 12 (2):122-141.
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  44.  56
    Understanding Racism as an Ethical Ideology: An Approach to Critical Communication in a White Supremacist Society.John R. Wright - 2001 - Social Philosophy Today 17:217-231.
    To be fully understood, contemporary forms of racism must be grasped as ethical ideologies rooted in an independent system of value classification. Racism does not merely result from an intrusion of strategic action on communicative action, as discourse ethicists might argue. In contemporary racism, the minority group is seen as perversely incapable of developing a capacity for the behavior that would constitute just moral reciprocity as decided in the contractual situation. Their standing as members of the moral community is thereby (...)
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  45.  14
    Understanding Racism as an Ethical Ideology: An Approach to Critical Communication in a White Supremacist Society.John R. Wright - 2001 - Social Philosophy Today 17:217-231.
    To be fully understood, contemporary forms of racism must be grasped as ethical ideologies rooted in an independent system of value classification. Racism does not merely result from an intrusion of strategic action on communicative action, as discourse ethicists might argue. In contemporary racism, the minority group is seen as perversely incapable of developing a capacity for the behavior that would constitute just moral reciprocity as decided in the contractual situation. Their standing as members of the moral community is thereby (...)
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  46.  56
    The failure of the yugoslav national idea.John R. Lampe - 1994 - Studies in East European Thought 46 (1-2):69 - 89.
  47.  61
    The persuasiveness of Zeno's paradoxes.John R. Mckie - 1987 - Philosophy and Phenomenological Research 47 (4):631-639.
    It has been argued that we find zeno's paradoxes of motion persuasive because physical time is dense and continuous, While time as we experience it is discrete. But we do not experience time as a succession of distinct, Countable, Consecutively ordered mental "nows." nor is it common to attempt the futile mental task of traversing in thought the infinite number of spatial subintervals in zeno's paradoxes, As has also been suggested. Rather, We find the paradoxes persuasive because there are a (...)
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  48.  34
    A reduction in the number of primitive ideas of arithmetic.John R. Myhill - 1950 - Journal of Symbolic Logic 15 (2):130.
  49.  9
    Naturalistic standards.John R. Reid - 1936 - International Journal of Ethics 46 (2):178-194.
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  50.  44
    The context of Kant's ethical thought--II.John R. Silber - 1959 - Philosophical Quarterly 9 (36):193-207.
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